A Christmas Symbol

What is the symbol of Christmas? A Christmas tree? Santa Claus? A snowman? A stocking? A manger scene? An angel?

On the first Christmas there were shepherds abiding in the field—at least that's how the King James Bible puts it. Some modern translations render it like this: "there were shepherds living the fields." (Luke 2:8) Anyway, there are a bunch of men hanging out, perhaps sipping wine out of goatskins telling stories of heroic sheep rescues from lions and bears and such. Or maybe they're telling of close encounters with vipers. But then the darkness is suddenly broken. An angel appears, and the glory of the Lord shines around them. It's an awesome light, enough to scare a bunch of men, toughened by years of protecting sheep from the hazards of the wild. This angel tells these men that a Savior has been born and is lying in a trough filled with hay in nearby Bethlehem. "Go check it out for yourselves," the angel suggests.

Glorious Light.

Meanwhile, in a country far to the east, a group of nerds is hanging out together. Rather than trying to impress each other with their acts of bravery, perhaps they are sipping wine out of goatskins while playing brain games to see who is the smartest. When, suddenly, up in they sky they see a star shining perhaps a bit more brightly than usual. This is not your ordinary star. Or perhaps it is just an ordinary star with extraordinary meaning. Somehow they knew that the appearance of this star meant that a new king of the Jews had been born.

Starry Light.

About a month after the Savior-King is born, Joseph and Mary bring Jesus into Jerusalem to present him at the temple. While they are there, they run into an old man named Simeon. God told Simeon that he would not die until he saw the Messiah—the Christ. And then Simeon sees baby Jesus and God tells him that this infant is the One. Simeon breaks out in praise:

Lord, now you are letting your servant depart in peace,
  according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
  and for glory to your people Israel.
Luke 2:29-32

The Savior-King is also Messiah/Christ

Light of revelation to the Gentiles.

About 30 years go by, and we don't hear much more about the light. But then John the Baptist makes his appearance, followed by Jesus. After Jesus is baptized by John and passes his wilderness exam, He begins his ministry with an announcement. He quotes the prophet Isaiah, written some 750 years earlier.

The land of Zebulun and the land of Naphtali,
  the way of the sea, beyond the Jordan, Galilee of the Gentiles—
  the people dwelling in darkness
  have seen a great light,
and for those dwelling in the region and shadow of death,
  on them a light has dawned.
Matthew 4:15, 16

A Light that dispels the darkness.

Later on, Jesus tells us more about who He is. He says, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (John 8:12 ESV)

A life-giving Light.

By believing in Jesus, the light of the world, people become children of light. Jesus said, "While you have the light, believe in the light, so that you may become children of light.” (John 12:36 NRSV)

Eventually Jesus ascended to heaven, but He didn't want people to be without light. He called on his followers to take on His role of being light to the world. He said to his disciples, “You are the light of the world," (Matthew 5:14 ESV)

The apostle Paul reiterated this, "that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world." (Philippians 2:15 ESV) And again he says, "For you are all children of light, children of the day. We are not of the night or of the darkness." (1 Thessalonians 5:5 ESV)

And the way we are to light up the world is by loving people. The apostle John writes, "Whoever loves his brother abides in the light, and in him there is no cause for stumbling." (1 John 2:10 ESV)

Light, then, seems to be an appropriate symbol for Christmas, and love the demonstration of that light. I'm not saying we throw out the Christmas tree or cease putting up longer and longer strings of lights (though it might be environmentally friendly to do so). But if we decorate our houses and fail to love one another, we miss putting up the true symbol of Christmas. For the mark of Christmas is not so much what shines out of our windows, but rather what radiates from our hearts.

Symbols

We live in the province of Kalasin, Thailand. One of the symbols of the province is the dinosaur. The reason for this is that in the northern part of the province they have found lots of dinosaur fossils.

Sirindhorn Dinosaur Museum in Kalasin

So you can find statues or symbols of dinosaurs all over the place.

Not waiting to find out if they really are herbivores

Dinosaurs are surprisingly mobile. At this rate they should be taking over Thailand soon.

Dinosaurs invading the city of Kalasin

Some dinosaurs like to hang around coffee shops.

Dinosaur coming to steal my coffee

Dinosaur giving rides while we wait for out coffee

Earlier this week we found a dinosaur that had been trained to ring a gong.

Kalasin's trained dinosaurs

We humans like to use symbols. They can be an easy way to express the essence of something or even our emotions (emojis).

Emojis as symbols of feelings

Symbols can be powerful tools for making something easy to recognize—like the golden arches at McDonalds or the donkeys and elephants used to represent political parties in the USA. Back when we lived in Haiti, we happened to be there for their first democratic elections, ever. The ballots had the names of the candidates, their photograph and a symbol for their party. Even the illiterate people could recognize the symbols.

Haitian Election Ballot from 1992

For centuries now, the symbol for Christianity has been a cross. It is almost trivialized now, but in its day, the cross would be recognized as a brutal form of execution. Using a cross as a symbol is akin to using a gallows or guillotine, which makes it a really odd symbol. But it makes sense when you think that Jesus taught that the way to life is through death. Jesus died for our sins on the cross to secure our salvation. But He didn't stay dead. First came death, then the resurrection.

The Cross as a symbol of Christianity

Jesus, looking ahead to His crucifixion, wrote,

And Jesus answered them, “The hour has come for the Son of Man to be glorified. ²⁴ Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. ²⁵ Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. ²⁶ If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. John 12:23-26 (ESV)

But Jesus wasn't just saying this about Himself. Whoever, He says, loves his life will lose it. Dying is the way to a life of fruitfulness.

Paul also writes about this. In Romans 8:13 (ESV) we read: "For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live." And again in Colossians 3:5 (ESV) "Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry."

The challenge with symbols is that after a while the symbol becomes more important than what it is supposed to represent. The cross becomes merely a fashion statement or a religious symbol rather than showing one's desire to die to self or even even die for one's faith. Some, ironically, complain when governments try to remove our cross symbols from public places. When someone wants to remove a sign that should say we are willing to suffer for our faith, we complain and can become belligerent even to the point of being obnoxious, even though we aren't actually suffering. We are very unlike the first century Christians who rejoiced because they were counted worthy to suffer for the name of Jesus. (Acts 5:41)

When Jesus said we should be willing to take up our cross, I don't think he had in mind a piece of jewelry strung around our neck or a symbol erected on top of a building.

The cross is a reminder that we are strangers and exiles on the earth. (Hebrews 11:13) We are willing to die to the things of this world because we are looking forward to a better one. We read in Hebrews 11:35 (ESV): Some were tortured, refusing to accept release, so that they might rise again to a better life.

I've found that this cross thing is not always easy. Sometimes I get to a place where I have to choose gratifying my human desires or pleasing God. At other times I have to choose between responding to situations according to the wisdom and ways of this world or according to the ways of the Kingdom of God. I don't always get it right.

We read James 3:15-17 (The Voice translation): The wisdom of this world should never be mistaken for heavenly wisdom; it originates below in the earthly realms, with the demons. Any place where you find jealousy and selfish ambition, you will discover chaos and evil thriving under its rule. Heavenly wisdom centers on purity, peace, gentleness, deference, mercy, and other good fruits untainted by hypocrisy.

God, when I see the symbol of a cross, help me to remember that not only did Jesus die on the cross for my sins, but also that He called us to be willing to die to the things of this world for the sake of His kingdom